What is the Nature of God?

This is a 20 minute TED talk by an English vicar soon after the South Asian tsunami in 2004. A very thoughtful speech about what could, and could not be, the nature of God; and what we don’t know.

It reminded me of Paul Tillich’s notion of “the God beyond God,” and this quote from Albert Einstein…

“A knowledge of the existence of something we cannot penetrate, of the manifestations of the profoundest reason and the most radiant beauty – it is this knowledge and this emotion that constitute the truly religious attitude; in this sense, and in this alone, I am a deeply religious man. I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves…Enough for me the mystery of the eternity of life, and the inkling of the marvelous structure of reality…”

Towards the end of his talk, Vicar Honey mentions the Hindu concept and greeting of “Namaste.” (May our true selves meet, and recognize the divine spark within each of us.) I think this is what Rumi was referring to when he wrote, “Out beyond the ideas of wrongdoing and rightdoing, there is a field. I will meet you there.”

Seeing The Light In Darkness

“One light-&-shadowdoes not become enlightened by imagining figures of light, but by making the darkness conscious.”
– Carl Jung

If we are to “see the light,” we have to acknowledge our shadow; and not worry so much about others’ faults (which is hard for me). Our lessons lie in our own darkness.

It’s hard to acknowledge personal “issues.” It’s easier to see them in other people. So we project our shadow onto others, “I’m good, you’re bad.” This is also a problem for groups of people, “my religion is the truth, your religion is false.” How often do we see self-righteous folks do terrible things to other people?

Fundamentalists consider God and Satan as separate entities outside of themselves. To be worshiped and feared, to fight for and against, to die for and to kill. Always trying to fix others and make the world right. Always the external.

Yet external revolutions always fail. Both culturally and personally. The Soviet Union tried to transform the world by exporting communism, but could only do it by force; and therefore failed. The United States tries to transform the world. And is successful when we improve our own country, and lead by example; letting the world follow us. But we fail when we try to force change onto others. Just look at the mess in Iraq today.

The fundamentalist Muslim world has turned Jihad into a sick external behavior. They can’’t see or own their shadow. The West is bad, their societies are good (and oppressed). They are the true believers; others are infidels. They have the truth and want to force the world to acknowledge it. Until they see Jihad as an internal struggle between good and evil, their culture and societies will have their current problems.

I can’’t fix anybody else; I can only heal myself. As I work on that internal revolution, maybe then I can help others without passing judgement.

Finding Meaning. Finding Answers.

We humans look for patterns in our environment, and search for meaning in our life. Our brains are hardwired to quickly make sense of our surroundings. A good thing in a dangerous world. That ability also allows a child to lie in the grass, gazing at the sky, and see clouds turn into things like faces, horses, and boats. Whatever their imagination can create. As adults, we have the answer for why clouds form. As children, we look for meaning in their shapes.

Religion looks for meaning, science looks for answers. Unfortunately, many of us try to use scripture for answers. And many skeptics use logic to create a meaningless world.

I ran across this article today (see link below), which got me thinking about the cross-currents we find ourselves in when looking for answers and meaning. In this article, Michael Shermer (who is a well-respected skeptic) describes a supernatural or paranormal event. The experience gave meaning to his wife and him. At the end of the article, there are readers’ comments that explain away their miracle with the answer: oxidized contacts. And perhaps that is so. But it doesn’t take away the meaning they derived from the event. Plus, the timing and place can’t be explained away by an on-off switch.

As he says at the end of the article, “The emotional interpretations of such anomalous events grant them significance regardless of their causal account. And if we are to take seriously the scientific credo to keep an open mind and remain agnostic when the evidence is indecisive or the riddle unsolved, we should not shut the doors of perception when they may be opened to us to marvel in the mysterious.”

http://www.michaelshermer.com/2014/10/infrequencies/

Save Yourself First

The title of this post sounds selfish. Doesn’t it? But it’s not, and it’s probably one of the healthiest things we can do as individuals and as a society. From time to time, how many of us get that heroic instinct to “save the world?” I know I have. And we get so busy trying to solve problems and fixing others, that we forget to take care of ourselves and straighten out our own issues.

We can see this phenomenon more easily in others, like: the peace activists who attack the police, the folks trying to save the planet while driving gas-guzzlers, or the preachers of morality who behave poorly themselves. It’s easier to see others’ faults and want to fix them, than to do the hard work of fixing ourselves first.

We see this behavior with religious fundamentalists; trying to control other people’s thoughts and actions. Using the power of religion in the service of their own egos; creating laws and rules for how other people should behave.

There is a quote from the Bible that says, “It is better to be patient than powerful. It is better to win control over yourself than over whole cities.” (Proverbs 16:32) Yet how many “beliAirline-safetyevers” want to control others, but are out of control themselves. The terrorists of today’s news headlines are perfect examples.

When it comes to how we live our lives, perhaps we should follow the safety advice we get before an airline flight takes off. “Put the oxygen mask on yourself first.” Then we can function with a clear head, and hopefully help others.

 

War In The Name Of God: Now & Then

I am hesitant in bringing up this subject, since I prefer to focus on the positive. But today’s news headlines about war in the name of God remind me that we’ve been down this road many times before. From the religious wars in Christian Europe to the Islamic wars of conquest, we have heard the term “Holy War.” I see nothing holy about war. Yet in the Bible, we find Moses ordering terrible things done to the Midianites in the “name of God.”

What does this say about human nature, or the nature of God? Are we projecting onto God our own demons (shadows)? Does the God that ISIS claims to serve really exist? Did Moses actually hear God tell him, “So now kill every boy and kill every woman who has had sexual intercourse, but keep alive for yourselves all the girls and all the women who are virgins.”

How can anyone claim to know what God wants? And what kind of God would want these things?

isis-iraq-war-crimes

Iraq / 2014 (as reported by CNN)…

Jana was a 19-year-old in her final year of high school, with dreams of becoming a doctor. Then, ISIS came to her village last August, and her world collapsed.

She described to me in chilling detail, how the jihadis first demanded that members of her Yazidi religious minority convert to Islam. Then they stripped villagers of their jewelry, money and cellphones. They separated the men from the women.

A United Nations report explained what happened next. ISIS “gathered all the males older than 10 years of age at the local school, took them outside the village by pick-up trucks, and shot them.” Among those believed dead were Jana’s father and eldest brother. A different fate lay in store for the women.

Jana described how girls like herself were separated from older women, then bussed to the city of Mosul. There they were put in a big three-story house with hundreds of other young women. The men of ISIS came periodically, and chose up to three and four girls at a time to take home with them. “These women have been treated like cattle,” explained Nazand Begikhani, an adviser to the Kurdistan Regional Government on gender issues. “They have been subjected to physical and sexual violence, including systematic rape and sex slavery. They’ve been exposed in markets in Mosul and in Raqqa, Syria, carrying price tags.”

Perhaps more importantly, Begikhani is also a researcher at the UK-based University of Bristol’s Gender and Violence Research Center. According to the field research and testimonials of Begikhani’s team, ISIS kidnapped more than 2,500 Yazidi women.

Meanwhile Narin Shiekh Shamo, a Yazidi activist based in Iraqi Kurdistan has compiled the names of at least 4,601 Yazidi women currently missing. In the first month after the mass abductions, Shamo says she was receiving calls and messages from up to 70 different hostages a day. Now, she can’t reach a single hostage. After more than a decade reporting on conflict in the Middle East, I was still ill-prepared to hear about the scale of this kidnapping and modern day enslavement.

Suddenly, the words of a 19-year-old ISIS imprisoned fighter whom I interviewed last weekend in a Kurdish prison in northern Syria made sense. The young man, horribly disfigured from bullet wounds to his abdomen and arm received during his year of fighting on the frontlines, described how ISIS attracted fresh recruits with the offer of cash and “wives.”

ISIS actually justified its enslavement of Yazidis in its own online magazine. “One should remember that enslaving the families of the kuffar — the infidels — and taking their women as concubines is a firmly established aspect of the Shariah, or Islamic law,” the group announced in the ISIS publication “Dabiq.”

The Kurdish authorities say they have rescued around 100 Yazidi women, in part through the payment of ransoms to Arab tribesmen who acted as intermediaries. Thousands of women remain hostage. And with ISIS successfully defending its territory from a loose coalition of Iraqi military, Iraqi Kurdish peshmerga, Syrian Kurdish militants and US-led airstrikes, it doesn’t look like a white knight will charge in to rescue these poor women any time soon.

Begikhani said all of the 100 Yazidi women rescued from ISIS appeared to have been systematically raped, likely by more than one man. The 19-year-old girl I spoke with here in Iraqi Kurdistan was deeply traumatized, and incapable of showing any joy or humor. Her mother and two brothers are still being held hostage by ISIS. Asked what she would say if she met the 70-year-old Arab man who took her home and ordered her to convert to Islam at gunpoint, she says: “I wouldn’t want to tell him anything. I just want to kill him.” Jana says she has given up her dream of becoming a doctor.

Numbers31-17

Northwest Arabian Peninsula / thousands of years ago (as reported by the Bible, Numbers 31)…

The Lord said to Moses, “Punish the Midianites for what they did to the people of Israel. After you have done that, you will die.” So Moses said to the people, “Get ready for war, so that you can attack Midian and punish them for what they did to the Lord. From each tribe of Israel send a thousand men to war.”

So a thousand men were chosen from each tribe, a total of twelve thousand men ready for battle. Moses sent them to war under the command of Phinehas son of Eleazar the priest, who took charge of the sacred objects and the trumpets for giving signals. They attacked Midian, as the Lord had commanded Moses, and killed all the men, including the five kings of Midian: Evi, Rekem, Zur, Hur, and Reba. They also killed Balaam son of Beor.

The people of Israel captured the Midianite women and children, took their cattle and their flocks, plundered all their wealth, and burned all their cities and camps. They took all the loot that they had captured, including the prisoners and the animals, and brought them to Moses and Eleazar and to the community of the people of Israel, who were at the camp on the plains of Moab across the Jordan from Jericho.

The Army Returns:

Moses, Eleazar, and all the other leaders of the community went out of the camp to meet the army. Moses became angry with the officers, the commanders of battalions and companies, who had returned from the war. He asked them, “Why have you kept all the women alive? Remember that it was the women who followed Balaam’s instructions and at Peor led the people to be unfaithful to the Lord. That was what brought the epidemic on the Lord’s people. So now kill every boy and kill every woman who has had sexual intercourse, but keep alive for yourselves all the girls and all the women who are virgins. Now all of you who have killed anyone or have touched a corpse must stay outside the camp for seven days. On the third day and on the seventh day purify yourselves and the women you have captured. You must also purify every piece of clothing and everything made of leather, goats’ hair, or wood.”

Eleazar the priest said to the men who had returned from battle, “These are the regulations that the Lord has given to Moses. Everything that will not burn, such as gold, silver, bronze, iron, tin, or lead, is to be purified by passing it through fire. Everything else is to be purified by the water for purification. On the seventh day you must wash your clothes; then you will be ritually clean and will be permitted to enter the camp.”

Division of the Loot:

The Lord said to Moses, “You and Eleazar, together with the other leaders of the community, are to count everything that has been captured, including the prisoners and the animals. Divide what was taken into two equal parts, one part for the soldiers and the other part for the rest of the community. From the part that belongs to the soldiers, withhold as a tax for the Lord one out of every five hundred prisoners and the same proportion of the cattle, donkeys, sheep, and goats. Give them to Eleazar the priest as a special contribution to the Lord. From the part given to the rest of the people, take one out of every fifty prisoners and the same proportion of the cattle, donkeys, sheep, and goats. Give them to the Levites who are in charge of the Lord’s Tent.” Moses and Eleazar did what the Lord commanded.

The following is a list of what was captured by the soldiers, in addition to what they kept for themselves: 675,000 sheep and goats, 72,000 cattle, 61,000 donkeys, and 32,000 virgins. The half share of the soldiers was 337,500 sheep and goats, of which 675 were the tax for the Lord; 36,000 cattle for the soldiers, of which 72 were the tax for the Lord; 30,500 donkeys for the soldiers, of which 61 were the tax for the Lord; and 16,000 virgins for the soldiers, of which 32 were the tax for the Lord. So Moses gave Eleazar the tax as a special contribution to the Lord, as the Lord had commanded.

The share of the community was the same as that for the soldiers: 337,500 sheep and goats, 36,000 cattle, 30,500 donkeys, and 16,000 virgins. From this share Moses took one out of every fifty prisoners and animals, and as the Lord had commanded, gave them to the Levites who were in charge of the Lord’s Tent.

A Tiny Particle’s Superpower

There is something that passes through your body and the earth every day. We couldn’t see it until now…

A tiny particle’s superpower: Award-winning science in graphic-novel form #ingenuityawards.

We Can Fly

My friend Ginger Brown wrote this poem…

Flight

Beyond the blue, up where the clouds reside,
an eagle soared across the open sky
and as above the pines he circled high,
the final flames of twilight slowly died.

While watching from the ground below, I sighed.
I always thought one day I’d learn to fly,
but growing up to be so scared and shy,
I hardly ever dared to step outside.

Now standing in the cold and dark, I turned
toward the warmth and light behind my door
and then I heard a Voice that filled the night.

He said, “Abandon all for which you yearned.
If you embrace My Way, you’ll find much more.
The time has come for you to start your flight.”

When I first heard this poem, it really resonated with me. While I’ve done a lot in my life, I sometimes wonder if I’m not holding back. That maybe I’m afraid to really soar. Am I doing what Creator has in mind for my life? How the poems ends reminds me of this from the Bible, “But seek first the kingdom of God and his righteousness, and all these things will be added to you.” (Matthew 6:33)

 

The Experience of Transcendent Oneness

A 6-Year-Old Boy Experienced This…

“In a brief, single full moment, I was allowed to see how the vast contraption of nature all round me . . . was bound into a single vast ongoing wheel by one immense power that had willed us into being and intended our futures, wherever they might lead through the pattern, the enormously intricate woven pattern somehow bound at the rim and cohering for as long as the Creator willed it.”

A 41-Year-Old Astronaut Experienced This…

“The biggest joy was on the way home. In my cockpit window, every two minutes: The Earth, the Moon, the Sun, and the whole 360-degree panorama of the heavens. And that was a powerful, overwhelming experience. And suddenly I realized that the molecules of my body, and the molecules of the spacecraft, the molecules in the body of my partners, were prototyped, manufactured in some ancient generation of stars. And that was an overwhelming sense of oneness, of connectedness; it wasn’t ‘Them and Us’, it was ‘That’s me!’, that’s all of it, it’s… it’s one thing. And it was accompanied by an ecstacy, a sense of ‘Oh my God, wow, yes’, an insight, an epiphany.”

Who Were They?

Who was that boy? Reynolds Price, a Southern writer who taught at Duke University. “Since that childhood vision,” Price said later, “I have felt that either the Creator was interested in me, and had certain hopes and expectations of me, or that I was more sensitive than a lot of other people to forms of knowledge that are out there waiting to be stumbled upon. Maybe that’s part of what artists are, they’re stumblers, they’re people who stub their toe on something and say, Wait, what was that? Wait, that was a vision of the unity of being, and I saw it! Maybe some people are going so fast that they don’t even bother to stumble.”

Price calls himself a renegade Christian. Yet he has written of his faith in two volumes of memoir, a number of poems, a published response to a dying young man, and a study of the ethics of Jesus. He said, “The Christian tradition is the one in which I continue to acknowledge and negotiate with that Creator, though since my early twenties I’ve done it so outside the walls of an organized church and in ways that might seem heretical to many.” His spiritual exercises consist of private prayer, reading, meditation, reflecting his understanding that “the chief aims of any mature religious life are union with the will of God, as opposed to one’s own will, and the finding of ways to assist other creatures on their own lonely routes.”

Who was that astronaut? Edgar Mitchell, the sixth man to walk on the moon. Here’s an except from a Rory Fitzgerald article on the HuffingtonPost.com…

After leaving NASA in 1972, he founded the Institute of Noetic Sciences in California to explore the frontiers of inner space. This was the beginning of a new journey for Mitchell: Since then, his aim has been to find an understanding of the universe which encompasses both science and spirituality.

As he researched his spiritual experiences of “oneness,” he says, “I began to realize that this type of experience has taken place in every culture throughout history. In my opinion, this type of experience is the basis of all religion.”

“[Religions] begin with some type of transformational type experience like that…a mountaintop experience, which moves you from your normal way of thinking…As a result of my experience, I think that the evolutionary path of humanity has to be away from violence and towards caring and oneness.”

He says that most anyone can have such a transformational experience, if they seek it: “The time-honored way is through traditional meditation techniques, where the mind is stabilized and cleared. That seems to open the way for the transformation-type experiences to take place. In many of our religious traditions, the cloistered aspects of the tradition has featured that.”

However, he says, as well as their mystical aspects, many religions also contain “a branch which says ‘onward Christian soldiers, marching as to war’… to me, that’s exactly the opposite to what these transcendent ideas are all about.”

“It seems to be always the case that, from the evidence we have of these ancient transcendent events, that the early spiritual leaders had the same notions as we’re talking about. But somewhere along the line, the followers who hadn’t had the original experience reverted right back to the same old political maneuvers, social and cultural bickering…so eventually religion becomes part of the problem, and not part of the solution.”

In recent years he has worked with several prominent scientists in developing the theory of the “quantum hologram,” which posits an energy field infusing all objects and living things. They hypothesize that this “quantum field” contains information about each object or being; and that it, in turn, interacts and connects with a single unified energy field that pervades the entire universe.

He says that “the quantum hologram [could be] a mechanism for psychic information, which we call in English our intuition, our ‘sixth sense.’ It should really be called our ‘first sense’ [as] quantum information flow is very fundamental in nature.”

He agrees that this conception may in some ways correspond with the theological concept of the “One God” of Judeo-Christian tradition, but he adds, “in the Judeo-Christian tradition they personify and anthropomorphize the deity, and I don’t…this newer interpretation that seems to be unfurling before us is with nature as the creative force, embodied in the natural law of the universe. That certainly seems to fit, in my mind at least, better than most other models.” But he chuckles, “We still have a ways to go before we understand the universe…we won’t have the answers before tea time.”

God has no Grandchildren

Years ago I had an exchange on social media with a friend of ours – Peggy Payne (she’s a wonderful writer, so check out her books). Here’s two of my responses…

1) Hi Peggy, I’m with you and the Gnostics. The Divine is not a head game of information and doctrine. God, Reality, Consciousness (whatever we care to call it) is a first-person experience. No one can tell us about it. We have to experience it for ourselves. That is why it can be said, “God has no grandchildren.”

2) Hi Peggy and company, The statement “God has no grandchildren” did not come from my poetry. I am not sure where it came from. If I read it, heard it or thought it. Where ever it came from, I believe it to be true. “Mystery school and libraries” sounds like a conflict; but I don’t think so. Spiritual truth lies in paradox.

I was reminded of this exchange recently and the phrase, “God has no grandchildren.” At a meeting last week, someone referenced this line from a Rumi poem, “Don’t be satisfied with stories, how things have gone with others. Unfold your own myth.” I think we’re using different words, but talking about the same idea.

Here’s Rumi’s poem in its entirety…

Who gets up early to discover the moment light begins?
Who finds us here circling, bewildered, like atoms?
Who, like Jacob blind with grief and age,
smells the shirt of his lost son
and can see again?
Who lets a bucket down and brings up
a flowing prophet? Or like Moses goes for fire
and finds what burns inside the sunrise?

Jesus slips into a house to escape enemies,
and opens a door to the other world.
Solomon cuts open a fish, and there’s a gold ring.
Omar storms in to kill the prophet
and leaves with blessings.

But don’t be satisfied with stories, how things
have gone with others. Unfold
your own myth, so everyone will understand
the passage, We have opened you.

Start walking toward Shams. Your legs will get heavy
and tired. Then comes a moment of feeling
the wings you’ve grown, lifting.

Saying Grace

I don’t say grace very often,
perhaps I should.

Acknowledging death,
as I am given life.

Plants no longer face the sun,
animals no longer breathe the air.

Am I aware of this sacrifice?
Have I put it to good use?

To see the Divine in every face,
to know God is closer then my breath.

That would be a start,
one meal at a time.

-Mike

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